Chapter 224: Three Functions in One, a Treasure for Proving the Dao
In the end, Zhu Lan was sealed into the Dui Gua Heavenly Gate by five chains.

At this point, all eight demons were sealed.

Taoist Fuxi sat on the ground without disgust, gained enlightenment in hell, and began to use the magical powers of heaven to fully analyze his demonic nature and erase his will and memory.

It is the deity's wish that the eight demons extract their souls and transform into the eight hell lords of the netherworld, while their bodies are handed over to Taoist Master Fuxi to be re-refined into the innate Bagua plate, which becomes a treasure for proving the Tao.

The demonic energy is controlled by the Tianlong Babu.

Celestial Beings: They hold the evil energy of the cursed blue moon. Because they can control gravity and control the phases of the moon, they are the gods of the moon and have four arms, which is similar to Indra, so they are called Celestial Beings.

The Dragons: They control the demonic energy of fire of the Holy Lord. The Holy Lord is originally of the bloodline of fire dragon. The Dragons guard the treasury for the Buddha, guard the treasury, protect and hide the Buddhist scriptures, the Virupaksha, the Indra Jade, the Paralimni, the Bright Mani, and the seven treasures. The Holy Lord has a palace and likes treasures, there is no doubt about that from the Dragons.

Garuda: He controls the evil spirit of Ximukong. Garuda is originally half human and half bird, with an eagle's head, sharp claws and beak, while its body and limbs are no different from those of humans. Ximu is the demon of the sky and has wings, so it is very appropriate for him to control the celestial phenomena.

Mahoraka: He controls the evil energy of Basha water. Mahoraka is a giant python god with the most similar body shape. He stirs up wind and waves and floods the country.

Asura: Holding the evil energy of Zhong Su Lei, Asura is warlike and conquest-conquering, unparalleled in bravery, neither a god, nor a ghost, nor a human, and extremely ugly, not like a human. He kills with thunder and punishes sins on behalf of God.

Kinnara: He controls the demonic energy of whistling wind. Kinnara is the god of music. He has a beautiful voice and can sing and dance. Wind is the movement of air, so it makes sound.

Yaksha: He controls the evil energy of the earth, is brave, agile, violent, strong, lives on the ground, is a demigod who protects the mountains and forests, has a fierce personality and a terrifying appearance.

Gandharva: Holds the demonic energy of Mount Pogang. She is depicted as a young girl from the Tang Dynasty with a plump figure, flying ribbons, and is extremely graceful as she floats in the air.

The flesh, demonic energy and soul of the eight demons represent essence, energy and spirit respectively. The three can be separated and transformed into resources to help, each with its own uses. Part of the demon bloodline can also be stripped off and used for research and reproduction, so nothing will be wasted.

First, Taoist Master Fuxi took out the little demon dragon that was almost turned into a lizard skin, and sorted it out from simple to difficult, starting with the easiest one. Moreover, the little demon dragon had a lot of magical knowledge in its head, which could be put to good use.

Fuxi Daojun extracted his memory, like a cursory tour or watching a movie, and took out a bag of snacks from the space he carried with him, opened it, and watched it with relish.

The devil dragon was born in Asia, in the Tianchi volcano of Changbai Mountain.

As the owner of the magic energy of fire and the continuation of the Holy Lord's bloodline, the little demon dragon absorbed the magma energy of the Tianchi volcano. It took countless years before it hatched from a dragon egg.

He had once been proud of his father and longed for the Holy Lord's care. He was supposed to be the crown prince of the Fire Demon Empire and should have enjoyed supreme glory since birth.

But gradually he found that his so-called father did not seem to care about him. The Demon Dragon was the son created by the Holy Lord through alchemy, when he retrieved the evil spirit sealed in Lu Dongbin's sword when the Holy Lord enjoyed the exclusive ruling power of the world. He used his own flesh and blood and the remnants of the evil spirit after being absorbed to retrieve the evil spirit sealed in Lu Dongbin's sword.

Therefore, as long as the Holy Lord is not in the world, the little devil dragon can inherit the authority of the Fire Demon. Although he is far less powerful than the Holy Lord, he is also powerful enough to dominate the world.

But after he was born, the demon empire left to him was just a disintegrating mess. The huge gap turned this emotion into resentment. The Holy Lord was just his creator, not his father. He would prove that he could do better than his father!
Taoist Fuxi watched and marveled at the poor education given by the Holy Lord. He even wanted to rebel against Tiangang. What a loveless child.

However, from the memory of the demon Xiaolong, the source of the evil spirit of the eight demons was figured out. One part was the power that the eight demons were born with, and the other part was separated from the bodies of the eight demons by the eight immortal gods.

This stripped part accounts for about 30% of the total authority.

The eight demons correspond to the gossips, or in other words, they are the dark side of the gossips. As the gossips last forever, they will naturally last forever as well.

Although other demons do not have the almost regular immortality of the eight great demons, their souls are just as powerful. Even the Eight Immortals found it difficult to completely destroy the souls of these demons, or they did not dare to do so.

Yin and Yang are born as one, and good and evil depend on each other.

The demon's soul is based on the "yin" of the world and cannot be destroyed. At most, it can only be broken. Once the demon's soul is broken, it will wander the human world, absorbing the malice and resentment of human beings, gathering those wronged souls, and gradually forming more new demons, just like the demonic aura that remains on the tokens of the immortal gods.

The Eight Immortals chose to fight in order to stop evil, not to win, so they naturally would not choose to break the soul of the devil.

Therefore, the only way to deal with the devil is to seal it. Of course, in order to make the sealing easier, they weakened the devil's power and allowed the eight evil spirits to continue to circulate in the human world.

"Good and evil?"

Fuxi Daojun seemed to be thinking about something, and had some ideas about how to cast his Bagua plate next. He took out the tiger talisman from the twelve talismans. The tiger on it was like the yin-yang fish, which could maintain harmony and prevent the conflict and chaos of the yin and yang energies, thus forming a balance of yin and yang and presenting a posture of perfect harmony.

Just like the way of Tai Chi, it calms all kinds of heretical abilities and prevents them from conflicting. Good and evil, yin and yang, may seem insignificant, but they are actually the most important things.

As for the following innate Bagua plate, it is natural that yin and yang should be the core, with Bagua as the auxiliary, and it should circulate and transform as desired. It seems that the power of Bagua alone is not enough.

A being equal to or even far exceeding the power of the eight demons is needed to serve as the core of this spiritual treasure.

Wuji gives birth to Taiji, Taiji gives birth to Liangyi, Liangyi gives birth to Sixiang, and Sixiang gives birth to Bagua.

The collision of Yin and Yang creates all things, and all things can be attributed to the Eight Trigrams.

This is not without basis. The state of quantum entanglement in science is a perfectly harmonious Tai Chi diagram, and the end of science is also theology.

Taoist Fuxi scratched his head. He knew that the treasure for proving the Tao was not so easy to refine. He stood up and looked at the eight heavenly gates in the Tai Chi Bagua field.

How about borrowing the Tai Chi diagram from Taishang Daojun?
Forget it, Fuxi Daojun shook his head and rejected this idea. If he really did that, would the treasure of enlightenment belong to Taishang Daojun or himself?
Well, let's first destroy the will of the eight demons, and consider the others slowly. One person is at a loss, and two people are short of ideas. If it really doesn't work, throw the problem to me.

(End of this chapter)