Chapter 82: Tracing the Origin, the Method of Tiangang and the Technique of Disha
Zhang Xiaochun looked at the fleeing Xiao Hui and felt a little annoyed for a moment. He couldn't help but complain, "Isn't it just a few tubes of monkey blood? Are you so scared of him?"

Zhang Xiaofan, who is so honest, couldn't stand it anymore and said, "Xiaochun, your needle is thicker than Xiaohui's arm. After a few injections, you almost drained all of Xiaohui's blood!

The key is that after you finish smoking, you still keep feeding it medicinal tonic. My goodness, Xiao Hui couldn't even stand steadily for a few days and was extremely excited.

"Little Gray is still a child. A small monkey like him has already suffered from blood deficiency and hyperactivity of Yang. You should find another animal to abuse!"

After listening to my, Zhang Xiaofan’s complaints, Zhang Xiaochun felt a little embarrassed.

In order to test the new magical powers shared by the original body, he did do a lot of experiments, and the experimental material was Xiao Hui.

This matter has to start with the Eight Great Skills.

After the original body Lu Chun obtained the Eight Wonders, he used the supernatural powers of heaven to deduce for several years. He finally returned several of the wonders to their origins and improved them by adding his own ideas.

Finally, several magical powers similar to the Taoist Thirty-Six Heavenly Constellations in myths and legends were deduced!
Firstly, the Shuangquan Hands were improved to have the ability to change into new shapes and bring the dead back to life!

Resurrection: bringing the dead back to life and turning their bones into flesh, allowing the soul of the dead to return to the body, and being reborn in Nirvana, fully demonstrating the mystery of life and death.

The Shuangquan Hand was originally created to cure diseases and save lives, so it is normal to deduce and improve it to develop this Tiangang magical power.

The fetal transformation and change of shape can actually be divided into two parts: "fetal transformation" and "change of shape".

Among them, fetal transformation is to make oneself become the embryo of heaven and earth, let one's body state return to its innate state so as to be close to nature, and thus better absorb the energy of heaven and earth.

It can be said that it allows the whole person to gradually develop towards his own perfect state, correct his shortcomings, and make himself more perfect.

Infinitely close to the darling of heaven and earth - the innate god and devil!
It’s a bit like the sky-repairing technique in the perfect world, or the perfect gene in the world of Devouring the Stars.

If fetal transformation is to make oneself become the favorite of heaven and earth, then shape-changing is the change made in response to the specific environment. It can also be said to be the evolution under the survival of the fittest, and it is also the fastest way to advance.

Changing form is the art of transformation. In Journey to the West, the transformation battle between Sun Wukong and Erlang Shen Yang Jian involved this art.

For example, if Lu Chun refined the blood essence of Jiu Tian Ying Long, and if he could transform into a dragon through this technique, then he would really be a dragon.

He can even use the essence and blood as a guide to trace the origin, comprehend and display the inherited magical powers in the dragon bloodline, and even comprehend his own unique innate magical powers.

To explain it scientifically, it means analyzing the bloodline genetic genes, unlocking the shackles, and revealing the secrets of the dragon clan's abilities.

This magical power has the ability to evolve all living creatures in the heavens. In a certain sense, although the original Lu Chun is not Yinglong, he is also Yinglong.

The legendary magical power of changing shape allows one to transform into either a man or a woman, old or young, a divine bird or a strange beast, and can change into anything in the world at will.

It can be said that the magic of the changes of the Zhoutian is fully realized!

Therefore, fetal transformation and changing one's form is the supreme method of fighting, and is also an extraordinary foundation-building magical power.

Practicing this supernatural power can allow a person's body to gradually approach its innate state, making it easier to comprehend the great Dao, make up for one's own imperfections, and make a person's body truly perfect.

It can also change things in the heavens, but if it does not have the essence and blood to change things, then it will only have the form but not the substance.

However, once you obtain the essence and blood of the thing you want to transform, or the thing that is the gathering of spiritual charm, then you can have both its form and substance.

The Shuangquanshou method of changing one's life can be said to have been put on the "right track" by Lu Chun.

Secondly, the Daluo Cave Observation was reversely deduced into the five great Tiangang supernatural powers of flying without a trace, standing upright without a shadow, returning to the sky and the sun, seeing through walls and wandering the spirit and controlling the air!
Flying and leaving a trace: hiding in the heaven and earth, traveling throughout the four seas, unknown, uncheckable, unobservable, existing in the world, but not seen in the world.

Standing without shadow: Entering into the state of emptiness, being shadowless and invisible, making all attacks ineffective.

Returning the sky to the sun: One can see through the heavens, illuminate the world of Jambudvīpa, know all past causes and effects without any obstacles. This is considered as using great magical powers to investigate the three realms. The Tathagata Buddha in myths and legends has this ability.

However, Lu Chun only deduced a little bit about these three kinds of Tiangang magical powers based on the characteristics of Daluo Cave Observation, which can be regarded as a barely connected part.

The main ability is still placed on seeing through walls.

Legend has it that this supernatural power can see through everything, and can see all directions, in the sky and on the ground, without any obstructions, inside and outside the world, ghosts, gods, and people, both visible and invisible, big and small, all clearly visible. This is the supernatural power of the divine eye.

Daluodong Contemplation is also a method of contemplation!

Lu Chun used the magical power of the heavens as a cheat and backdoor to hack into the way of heaven, browse past information with his eyes, and calculate the secrets of heaven in order to achieve this magical power.

For example, the reading of the dark plane in the super god world is almost the same as this, but its level is much lower than the real great supernatural power of seeing through walls.

As for the wandering of the spirit and controlling the Qi, it is based on the characteristics of Daluo Cave that when dispersed it becomes Qi, and when gathered it becomes shape, and it also adds the understanding of the Supreme Taoist Master about the realm of no distance in the world of Ever Night, so it can be said to be basically formed.

Wandering the spirit and controlling the energy: the spirit is refined to leave the body and wander in the void; it also includes the method of controlling the energy, which includes the technique of the spirit leaving the body and flying, which is the method used by immortals to wander in the North Sea in the morning and Cangwu in the evening.

Of course, Lu Chun’s low-end version can’t compare at all!
Thirdly, Fenghou Qimen was deduced into two kinds of magical powers: Liujia Qimen and Nizhiweiwei. Liujia refers to the art of Dunjia, which can command ghosts and gods, pray for blessings and exorcise ghosts, and Qimen is divided into the Qimen of Logic and the Qimen of Magic.

This magical power was derived from the combined efforts of Fenghou Qimen and Juling Qianjiang, two of the Eight Wonders.

Predicting the future: One can have foresight into what will happen in the future, be able to see through the secrets of heaven, predict the future, know the fate of all living beings, and understand all causes and effects.

It can be said that it was more or less due to the influence of Daluo Dongguan that he was able to reversely deduce this kind of predictive ability.

Although these kinds of Tiangang magical powers are powerful but famous, they also represent Lu Chun's good hopes.

After all, we should still have dreams, just in case we achieve them one day!

In addition, there is the supernatural power of calling wind and calling rain derived from the two great ways of calling wind and calling rain, which can manipulate weather changes. It is the method of dispersing clouds and gathering rain, and spreading rain by moving clouds.

The golden light deduced from the Golden Light Mantra can make the body turn into a ray of golden light and fly across the earth, able to travel thousands of miles a day. It is also a form of escape technique, one of the several ultimate uses of the Golden Light Mantra.

The Five Thunders magical power deduced from the Five Thunders Orthodox Method.

Mastering the Five Thunders: Thunder is the command of heaven. The Five Thunders are called the Five Thunders, but they are actually the Five Qi. The Five Thunders belong to the five internal organs. Only when the Qi of the five internal organs gathers and converges into one can one reach the Great Way and master the wonderful use of the Five Thunders.

It can drive away thunder and lightning, pray for rain and clear weather, cure evil spirits and demons, ward off locusts and plague, and purify ghosts.

In addition, there are some other unconventional inheritances collected by Lu Chun, which have also contributed a few Earthly Evil Techniques to Lu Chun to a certain extent.

For example:
Take on a false shape, spit out flames, know the time, travel through secluded places, drive away spirits, borrow wind, spread fog, enter water, pray for rain…

There is also the art of Hutian: you can open up space and put Mount Sumeru into a mustard seed. When you practice it to the extreme, you can open a cave and even hold the universe in your sleeves and the heaven and earth in your palms!

The method of Tiangang is to count thirty-six, take the six lines of the Eight Trigrams, and combine the six yin and yang symbols to represent heaven and earth. Therefore, three threes are endless, six sixes are infinite, and thirty-six represents infinity, which is a great supernatural power.

The art of Disha has seventy-two numbers, which are taken from the Nine Palaces and the Eight Trigrams, and contain all kinds of principles of Yin and Yang and the Five Elements to form the magic. The art is made up of all the laws of heaven and earth and the wonderful ways, and it encompasses everything with the seventy-two tables. It is a minor supernatural power.

In Taoism, the thirty-six celestial beings are called changes, and the seventy-two earthly beings are called transformations.

The changes of Tiangang are in accordance with the principle of "always following the geography and spreading the message from Heaven", which is called "Tiangang". All things in the heavens can change as one wishes, which is the change of the "Tao" of heaven and earth.

The transformation of the Earthly Fiends is the "technique" change of Yin and Yang, the Five Elements, the Nine Palaces and the Eight Trigrams. Therefore, the Taoist changes of the Thirty-Six Heavenly Stars and the transformation of the Seventy-Two Earthly Fiends are one and the same; one involves the origin, and the other is externalized.

In short, it is the difference between Tao and Fa!
Tao gives birth to all things, and all things return to one. Wherever one returns to is only Tao!

One Dao knows all the laws, including the Tian Gang method and the Di Sha method. Even if the methods seem similar in use, their inner levels are completely different, and the difference is obvious!

But sometimes, the law is also an extension of Tao. Although Tao is the foundation, the myriad techniques also have their own wonderful aspects. The great Tao is difficult to understand, but the techniques are easy to understand.

This requires certain qualifications from the person who comprehends it, just like Sun Wukong has a bright mind and can use all 72 techniques in an instant, while Zhu Bajie is dull but has a basic understanding of Tiangang Dafa.

The specific power also depends on the person!

Although the Tiangang and Disha magical powers that Lu Chun comprehended were of the lowest quality, it was not easy for him to deduce them to this level by relying on the magical powers of the heavenly realm.

There is such a possibility that in the ancient times of the world under One Person, the magical powers handed down by the two sects of Chan and Jie were slowly evolved into the various methods of today after being worn out by the years.

Or perhaps, what Lu Chun realized might be the 108 magic techniques and supernatural powers that were once secretly hidden by Taoists.

All of this is unknown!

This has gone a bit off topic, let’s get back to the topic.

Zhang Xiaochun originally extracted the blood of the three-eyed monkey Xiaohui in order to extract its essence and blood to see if he could develop the magical power of changing shape.

Now, all of you Dao Lords basically have only one form, that is, the essence and blood of your original body that you carry with you when you reincarnate.

It's not just because Lu Chun doesn't want to change his bloodline, but more because there is a trace of Jiu Tian Ying Long's bloodline in it, so it can be regarded as a protective measure and life-saving means for all the Taoist Lords in a certain sense.

Among all the worlds where the Dao Lord's clones are located, only the Zhu Xian world where Zhang Xiaochun is located has various relics of mythical beasts.

In the end, Zhang Xiaochun really managed to get a few drops of essence and blood. Because other Dao Lords also wanted them, and Zhang Xiaochun couldn't save his face and refuse, he just kept pulling out all the juice from Xiao Hui!
He accidentally smoked too much, and Xiao Hui had sequelae when he saw Zhang Xiaochun!
It was like the Monkey King in the Lotus Lantern who went through torture and then met Erlang Shen. He was scared to death. The fearless and naughty Xiao Hui, when he saw Zhang Xiaochun, was like a mouse seeing a cat.

Xiao Hui: Oh my god, the big devil is back!

Zhang Xiaofan, who was standing by, saw Zhang Xiaochun giving Dahuang a strange smile and his heart began to beat fast.

Is Xiaochun going to cause trouble for Dahuang again?
This won’t do. It’s Master’s beloved pet. I’m afraid that Master will beat you to death. How about we change our target?
(End of this chapter)