Chapter 87: Eight Realms of Divine Power = Eight Heavenly Dragons?
"The cause of all results?"

Heilongtian looked at his child with a slightly serious expression. He could sense that there was something extraordinary about him. The chaotic light even made him feel a little nervous.

However, Hei Longtian's heart was not filled with vigilance, but deep joy and pride. His child was indeed extraordinary and would definitely surpass him, his father, in the future!

This was the most wonderful gift Bailong had ever given him.

"Bailong, did you see that? Our child was born. He is very strong. He is the result of your hard work and effort. He is our... crystallization!" Heilongtian murmured to Bailong.

From then on, he had a successor, which added the first touch of family affection to his loneliness that had lasted for tens of thousands of years and gave him a second concern in the world.

Just when Yuanchu Daojun put away all the strange visions, the enormous potential hidden in his body began to manifest with his birth!

All kinds of astonishing divine powers began to dissipate unconsciously, and Yuanchu Daojun began to mobilize his divine essence clumsily for the first time, trying to absorb the divine power between heaven and earth through his divine essence. This was also due to the fact that his foundation was too profound.

On the one hand, when he was in the white dragon's belly, he was constantly refining and nourishing his body and spiritual essence.

On the other hand, he is the direct descendant of two ancient gods, combining the blood of the two ancient gods Black Dragon and White Dragon in one, and is also a member of the ancient god clan.

And finally, he also has the infinite enhancement of the potential of this body by the nature of Yuanchu Daojun's status and intention, as well as the integration and nourishment of the Nine Heavens Yinglong bloodline and the White King bloodline in his own essence and blood.

Combining the background of the dragon clan, gods, one man under one person, and the four worlds of Wu Geng Ji, the dragon egg Yuanchu Daojun was born, which can be said to be better than the original.

Even though Yuanchu Daojun is just a newborn baby, his physique now far exceeds those of the adult New Age gods.

Compared with the ancient gods, the current new generation of gods are as weak as babies. They are just the product of the combination of humans and ancient gods.

His aptitude is limited, and his attainments in divine power are simply not comparable to those of the ancient gods, and he cannot be compared with them at all.

Moreover, those gods need to go through "revelation" after they reach adulthood before they can awaken their divine powers.

Apocalypse refers to the exclusive abilities that members of the God Clan unlock during their youth. This process requires the protection of a person with high-level divine power to prevent the abilities from backlashing.

After the apocalypse, the gods will awaken any one or multiple divine powers, but only a few people can awaken multiple divine powers!
However, as a member of the ancient gods, Yuanchu Daojun does not need to go through revelation to obtain divine power. His divine power is innate and naturally compatible. This is also the biggest difference between the two gods.

All sorts of strange phenomena in heaven and earth continued to appear around Yuanchu Daojun's body. An indescribable invisible force filled the void, and suddenly heaven and earth resonated.

Endless divine power surged in like a long river. Under this divine power, all things in the world instantly lost their color and became dim.

“This is… the power of the colorless realm!”

Heilongtian stared intently at the divine power manifesting from Yuanchu Daojun, and he didn't know how to describe this feeling.

Although this was something he had expected, for some reason he felt a sense of joy and anticipation in his heart, just like an old hen waiting for her chicks to hatch.

The ancient dragon clan had a total of eight realms of divine power, and the colorless realm of divine power was one of them. It was his most powerful force, accompanying him in his conquests of the world, making him invincible and unstoppable.

He even won a great victory in the Third War of the Gods, dominated the Three Realms, became the sole ruler of the Three Realms, and called himself the Heaven.

The power of the formless realm is extremely unique and has special effects. It can suppress all things and all forces in the world. It has amazing defense and at the peak level it can even turn everything into nothingness.

Immediately afterwards...

The power of the immortal world!!!
The power of the Vajra Realm!!!
The Divine Power of Ksitigarbha Realm!!!
The power of Shura world!!!
The divine power of the primordial world!!!
The Divine Power of the Vientiane Realm!!!
The power of the space consciousness world!!!
Each power has different characteristics. Some are moderate, peaceful, warm and gentle; some are extremely strong and masculine, overbearing; some are ethereal and unpredictable, mysterious and indescribable...

The power mobilized by Yuanchu Daojun was as if small worlds from eight directions had descended. The eight kinds of divine power of heaven and earth collided with each other, and in Yuanchu Daojun’s eyes, they evolved into the Tao and principles that directly pointed to the origin.

As these eight divine powers awakened one by one, Black Dragon Tian's eyes were filled with excitement. He never thought that his children would possess all the divine powers. Even he himself had not reached this level!

"Is this the power of the Eight Realms? It looks pretty good!"

Yuanchu Daojun thought so in his heart, and saw his body floating in the air, trying to mobilize these divine powers and then including them with the magical powers of heaven.

Decompose it into eight colored light balls, which fluctuate in the palm of your hand like a child's toy, and then place them in front of your eyes to appreciate them one by one and understand their essence.

These eight divine powers seem to be closely related to the legendary eight celestial dragons, or to correspond to their abilities one by one.

The eight groups of heavenly beings and dragons refer to one celestial being, two dragons, three yakshas, ​​four gandharvas, five asuras, six garudas, seven kimnaras, and eight mahoragas.

Among them, the power of the formless realm is the rarest type of divine power. It is used to suppress sound, smell, strength, light, attack, defense, etc., making all abilities greatly reduced and dull.

Corresponding to the "celestial beings" in Demi-Gods and Semi-Devils, the "celestial beings" live in the world of formless realm, so it is named "formless realm divine power".

The most special kind of divine power in the Primordial Realm, it is possessed by the "ancient divine beasts" and represents the "dragons" among the eight celestial dragons.

The divine power of the Shura realm can call upon the dead and spirit beasts for help in battle. The higher the divine power, the stronger the object that can be summoned. It corresponds to the "Asura" in Demi-Gods and Semi-Devils, who is a Hercules who is a half-god and half-human Hercules.

Asura is irritable and aggressive, brave and good at fighting. He has fought fiercely with Deva many times, but Asura also believes in Buddhism and is one of the eight guardian gods of Buddhism. The power of the Vajra Realm is purely for attack and defense, which greatly enhances the combat ability. The six great gods Tiankui use this power.

It represents the "Yaksha" in the Demi-Gods and Semi-Devils. "Yaksha" is a kind of ghost and god in Buddhist scriptures, among whose leaders include the "Eight Great Generals of Yaksha", "Sixteen Great Generals of Yaksha", etc.

The original meaning of "Yaksha" is a god who can eat ghosts, and it also means agility, bravery, lightness, and secret.

But in Buddhist scriptures, many Yakshas were converted to Dharma protectors under Buddhist teachings. The mission of the Eight Great Generals of Yakshas was to "protect the world of all living beings", just like the duties of Tiankui.

The power of Ksitigarbha can use dark abilities such as poison, decay, death, etc. Among the six great gods, Guimu, Liuyue, and the White Lotus Saint King use this power.

It represents the "Garuda" among the Demi-Gods and Semi-Devils. "Garuda" refers to the "Golden-winged Bird God".

This is a big bird with wings of various majestic and precious colors and a protruding wish-fulfilling pearl on its head. The bird's cry is sad and it feeds on dragons, eating one dragon and five hundred baby dragons every day.

When he was about to die, poisons accumulated in his body and he could no longer eat, so he flew up and down seven times and finally died on the top of Vajra Chakra Mountain.

Because he had been eating dragons, which are large poisonous snakes, his body had accumulated a great deal of poison gas. When he was dying, the poison caused him to burn himself, and after his body burned away, only his heart remained, which was pure blue lapis lazuli color.

The divine power of the All-Things Realm can control everything in the world for one's own use and use the power of nature to fight. Among the six great gods, Tai Chi and Zhui Ri use this divine power.

It represents the "Gandharva" among the Demi-Gods and Semi-Devils. "Gandharva" is also known as the "God of Fragrance". It is a god who does not eat meat or wine and only seeks fragrance as nourishment. It is one of the music gods who serves Indra and is in charge of playing music and singing, and it emits fragrance on its body.

"Gandharva" means "unpredictable" in Sanskrit. The mirage is called "Gandharva City". The fragrance and music are vague and elusive, symbolizing the unpredictable nature.

The divine powers of the Aerial Realm have the abilities to sense, convey, and share. Those with top divine powers can even glimpse into the future and predict the future.

Fuxi, Xinyuekui and his daughter Xinyuehu are the three of them who embody this kind of divine power and represent the "Kinnara" in Demi-Gods and Semi-Devils. They are the gods of song and are musicians who specialize in playing Buddhist music.

He looks like a human, but has a horn on his head, so he is called "human but not human". He is good at singing and dancing, and is the music god of Indra.

This passage just symbolizes that these three people are not human beings but gods. Their predictive ability refers to the fact that singing and dancing were activities that were only carried out in ancient times when sacrifices were made to obtain prophecies from the gods, and these three people are priests of Tian, ​​the lord of the divine realm.

The power of the Immortal Realm controls the mysteries of life, including recovery and medical abilities. The True Zen Saint King and the leader of the Hidden Gods, Peacock, embody this kind of power.

It represents the "Mahoraka" in the Demi-Gods and Semi-Devils. The Mahoraka is the earth dragon corresponding to the celestial dragon, and was originally a belly-crawling creature.

However, "this body is caused by ignorance and stupidity", and because of "deafness, stupidity and ignorance", one can instead "be happy to escape from the world, cultivate kindness and wisdom", and ultimately redeem one's past karma, escape from the belly-walking category, and be reborn.

It symbolizes the exploration of life and the ability to restore life.

Just when Yuanchu Daojun was concentrating on studying and pondering the essence of the divine power, Heilongtian walked up to Yuanchu Daojun, looking at the baby with mixed feelings and admiration in his eyes.

He touched his little head gently, more gently than ever before, and Yuanchu Daojun was also startled. He woke up from his immersion and looked at him blankly.

A smile unconsciously appeared on Hei Longtian's usually cold face, as if announcing:
"You are my son, the son of Hei Longtian, so I will call you..."

"Yuan... Chu!"

Yuanchu Daojun said this name in a very childish voice.

And Hei Longtian also laughed dumbly and said, "Okay, I'll call you Yuanchu!"

No matter how many supernatural powers his child has, it doesn’t matter. As long as he is his and Bailong’s child, it is enough. Nothing else matters.

Moreover, Yuanchu's immature face was surprisingly 60% similar to Bailong. Heilongtian seemed to see the living Bailong through Yuanchu's figure.

"White Dragon..."

"Father?"

Yuanchu looked at him with a slightly confused and curious look, behaving like a real baby.

Heilongtian came back to his senses and said to Yuanchu very seriously: "Child, you must remember that she is your biological mother. The reason you were able to be born was because she nurtured you for thousands of years."

"We, father and son, must bring her back to life, no matter how long it takes, no matter what fate lies ahead!!!"

"Well, I will never forget the grace of giving birth to me!"

Yuanchu also stared at Bailong. He had a small baby-like body and a childish voice, but he spoke very solemnly.

As for why Yuanchu could speak as soon as he was born, he was born a god, so naturally it was different. There is no need to worry about this issue.

Then, Hei Longtian took Yuanchu's hand and slowly walked out of the Tomb of Heaven...

(End of this chapter)