Chapter 100: The innate spirit is formed, and the spiritual treasure is entrusted (please subscribe)
At this time, the three thousand guests in Zixiao Palace had countless insights in their hearts.
Seeing this, he bowed as a disciple towards the dark and hazy pulpit.
He left Zixiao Palace quietly and quickly.
……
Lei Ze, Qinglong, Zhulong, Yazi and others returned to the ancient world together.
These thirteen innate dragon gods either returned to the Dragon Court of the Four Seas, or returned to the innate formation and divine realm of creation that gave birth to them, and began to go into seclusion.
……
Return to the original water eye of the East China Sea.
After taking good care of the guard, Lei Ze began to practice. After listening to Hongjun's lectures for nine epochs and digesting the time for nine epochs, he realized Hongjun's immortal way of practice and the division of realms.
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"The Way of the Soul!"
"Transform part of that pure and mysterious true spirit into a true spirit afterbirth, which can be called the primordial spirit."
“In the realm of Hongjun Immortal Dao, as long as one achieves the Primordial Spirit, that is the realm of the True Immortal that corresponds to the Innate Spirit.”
As his mind wandered, Lei Ze was thinking about Hongjun's immortal path, and the specific division and cultivation of each realm after achieving true immortality.
Above the True Immortal who has condensed his primordial spirit is the Mysterious Immortal.
Mysterious and mystical, the door to all wonders.
It is also a realm that connects the past and the future.
Initially, a seed of the Great Dao is condensed within the primordial spirit. This seed of the Dao can also be called the seed of the Xuanxian Dao.
This is the realm of Xuanxian.
Roughly equivalent to the level of innate true spirit.
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Next is the Golden Immortal who condenses the Three Flowers and Five Qi, corresponding to the lower-level gods and demons and the middle-level gods and demons.
It caused that Xuanxian Dao seed to blossom and condense into the flower of the Dao, and also caused the flower of the Dao to condense a trace of immortal true nature, the immortal nature of gold.
This is the Three-Flower Golden Immortal, corresponding to the lower-level gods and demons.
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On the basis of condensing the three immortal flowers, the five qi are condensed to nourish the three immortal flowers, making the immortal nature of the three immortal flowers complete.
This is the Five-Energy Golden Immortal.
Corresponding to today's middle-level gods and demons.
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When the three flowers and five energies are all complete, a fruit of the Great Dao will condense within the three flowers.
Go through the baptism of the long river of fate again without falling.
It condenses the eternal nature of Tao and possesses the characteristic of being proven once and for all.
Then this fruit of the Great Dao is the Daluo Dao Fruit, and this is the Daluo Golden Immortal.
And if one has only condensed the fruit of the Great Dao but has not experienced the baptism of the long river of fate, then he can be called Taiyi, Taiyi Golden Immortal.
These Taiyi Golden Immortals and Daluo Golden Immortals correspond to the higher gods and demons in terms of their cultivation realm and combat power.
……
And having reached this point, I want to continue to practice upward.
There is no need to follow the path of gods and demons, where one must first have the footing comparable to that of lower-level innate gods and demons before one can achieve success.
It is not necessary to be like the path of gods and demons, where after condensing ten Dao talismans, one must possess at least one Dao origin in order to continue moving forward and have the possibility of achieving the ultimate position.
However, if one has the origin of the Great Dao, then the practice of Hongjun Immortal Dao will be easier and one will be stronger in all aspects.
……
The subsequent practice is to use various methods to use the Daluo Dao Fruit, which is eternal and immortal and has the meaning of eternal proof, to reflect the past, present and future.
Condense the past, present and future, three Daluo Dao fruits, and control your own destiny.
With the three flowers, the three fruits are achieved, and the Daluo Dao fruit is complete.
Although he is still at the level of Golden Immortal, he can be compared with the supreme gods and demons.
This is the late stage of Daluo Jinxian.
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If one can cultivate a Great Dao Celebration Cloud on this basis, it will lay the foundation for achieving the Infinite Daluo Jinxian.
Then at this point, one can be on par with the supreme Taoist master.
To achieve perfection in the Daluo Golden Immortal.
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As for the [Infinite Great Luo Jinxian] who can be compared with the supreme gods and demons.
Then you must cut off the three flowers and three fruits.
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These are the subdivisions of the many realms of Hongjun Immortality.
The True Immortal of Yuanshen, the Mysterious Immortal of Daozhong, and the Golden Immortal of Three Flowers.
The Five Qi Golden Immortals, the Taiyi Golden Immortal, and the Daluo Golden Immortal.
The Golden Immortal of Wu Daluo.
Hunyuan Wuji Daluo Jinxian.
……
Starting from the condensation of the primordial spirit, whether it is nurturing the immortal Dao seed, cultivating the three flowers and five qi, condensing the Dao fruit, or even achieving the Daluo Jinxian, Daluo Wuji Jinxian...
All kinds of realms require sufficient great ways to support them.
The paths that people comprehend and cultivate are different, their mindsets and backgrounds are different, and the paths that they cultivate are also different.
Everyone is different, and no two paths are exactly the same.
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And the first step of Hongjun's immortal path is to transform that bit of true spirit into the primordial spirit.
When Lei Ze first found out about this, he was filled with surprise. This was truly bold.
Although he had memories of his past life and had guessed about Hongjun's practice of immortality.
There have been some speculations and attempts, but I have never thought of working on that bit of true spirit.
How important is the true spirit?
Their true foundation, if they are not careful, they may perish.
The first step of Hongjun's immortal path is to work on a little bit of true spirit. According to Hongjun's teachings, to achieve the highest level of gods and demons, or the Great Luo Jinxian, one will sublimate a little bit of true spirit, the primordial spirit, into the [primordial spirit].
Regarding this [Primordial Spirit], Lei Ze naturally thought of Pangu's Primordial Spirit, which transformed into the Three Pure Ones.
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In the Hongjun Immortal Path, whether it is the [Wuji Daluo Jinxian] or the [Hunyuan Wuji Daluo Jinxian], the primordial spirit they cultivate is still only at the [Primordial Spirit] level.
The primordial spirit formed through cultivation is the one that has undergone some mysterious changes on top of the true spirit and the primordial spirit.
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Lei Ze was thinking about all these things in his mind. What he realized from listening to Hongjun's preaching this time was a set of Hongjun immortal cultivation methods, which he called the "Hunyuan Lei Ze Sutra", which left a mark on his soul.
Directly leading to the [Infinite Great Luo Jinxian].
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In the blink of an eye, Lei Ze's eternal and immortal innate true spirit, which represented the origin of the Great Dao, began to merge with the innate god and demon of the highest level.
Afterwards, Lei Ze started to practice the most basic Hongjun Immortal Dao.
Strands of Daluo Daoxing began to replace the required innate Yuanqi for transformation and cultivation.
Practice the [Hunyuan Lei Ze Sutra].
The practice of Daluo Dao begins within the original body of the ultimate innate god and demon, following certain laws of the great Dao.
And that bit of eternal and immortal innate true spirit began to be attracted by some mysterious force when the Daluo Taoism was running, and transformed into the primordial spirit.
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There is no such thing as time during practice, and a year passes by unknowingly.
An entire Yuanhui's worth of Daluo cultivation was completely consumed by Lei Ze.
One can see the eternal and immortal true spirit within Lei Ze, the innate demon god of the highest level.
From the outside, about one percent has undergone mysterious changes.
It was like a perfect copy of about one percent of His original supreme innate god and demon body.
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Affected by this, Lei Ze's true body of the supreme god and demon, which was condensed mainly by the five great ways, and even the supreme innate god and demon himself, which represented his innate foundation, also underwent some extremely tiny and wonderful changes.
And if Lei Ze's Daluo Dao practice in this cycle were given to a creature at the innate spirit level, then it would be completely enough for him to practice all the way to the Daluo Jinxian level of Hongjun Xiandao.
But for Lei Ze, it only condensed one percent of his soul.
It would take at least a hundred Yuanhui of Daluo Dao practice before Lei Ze could completely condense his primordial spirit and achieve the realm of primordial spirit immortal.
In response, Lei Ze looked calm.
It's just that the foundation is different.
In addition to the difference in combat power, the probability of breaking through will also be different due to different foundations.
But the actual upper limit of practice is similar. Theoretically speaking, everyone can continue to practice and break through, thus achieving the [Hunyuan Wuji Daluo Jinxian].
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Thoughts flow.
Lei Ze continued to consume his Daluo Dao power, practicing the [Hunyuan Lei Ze Sutra] to condense his primordial spirit.
In the blink of an eye, a hundred years passed.
Then he practiced the Hunyuan Lei Ze Sutra again.
That bit of eternal and immortal innate true spirit completely transformed into the primordial spirit, emitting the mysterious primordial spirit light.
As Lei Ze's mind moved, the innate primordial spirit that had just been condensed left his innate body.
It is exactly the same as the innate original body, and the innate primordial spirit is manifested at a distance of 5.6 million miles.
Gather and disperse as you wish, and change as you wish.
While retaining the advantages of the Eternal True Spirit, it also does away with the various weaknesses of the original Eternal True Spirit.
Although this innate primordial spirit has not yet condensed into the immortal seed and undergone transformation, it is still sensed by Lei Ze.
His innate spirit, which has just reached the realm of true immortality, possesses combat power that is completely comparable to that of higher gods and demons.
It is equivalent to adding Hongjun Immortal Path to the original path of gods and demons.
……
As he achieved the innate primordial spirit, Lei Ze looked at the innate spiritual treasure that was guarding him.
Blessings came to his mind, and the innate spirit he had just achieved turned directly into a rainbow light of the spirit.
Escape into the endless thunder pool.
Just like placing one's trust in the origin of the Great Dao, place it in it.
"good!"
Feeling that he was being entrusted to the endless thunder pool, it was as if he was in another innate original body, and Lei Ze was filled with joy.
“It turns out to be so simple!”
……
After a while, Lei Ze finally escaped his innate soul from the endless thunder pool and merged into his innate body again.
Prepare to start the next step of practice.
And with the achievement of the True Immortal Spirit.
Lei Ze now has two choices.
One of the options is to use the current innate primordial spirit to directly condense the seed of the Great Dao and thus achieve a mysterious immortal.
Another option is to continue to polish and improve the innate spirit.
The improvement reached 9.6 million miles.
In this way, the soul has reached the ultimate that can be achieved before achieving the Supreme Daluo Jinxian.
In this regard, Lei Ze naturally chose the second option and continued to condense and polish his innate spirit.
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This is also an important reason why, in Lei Ze's view, Hongjun's immortal path is superior to the path of gods and demons in all aspects.
After achieving the primordial spirit, one can also use various means to improve the foundation and quality of the primordial spirit.
Even if they are just ordinary innate spirits, or even acquired creatures, they cannot, like Him, directly improve the foundation of their primordial spirit to the extreme in the realm of True Immortal.
But each realm is not fixed, and can improve the foundation and quality of the soul step by step.
Although this may not be as good as His innate soul, which has condensed the foundation of the soul to the extreme from the beginning.
But the path of cultivation will not be blocked because of the soul.
……
(End of this chapter)