Chapter 130 Achievement of the Ultimate Innate Heel, the Second Tribulation
As the primordial chaos fetus appeared, it enveloped the entire body.

Within the Chaos Pearl, the supreme innate treasure, Lei Ze, in addition to the supreme divine and demonic body of more than 19.8 million miles condensed by his innate original body of nearly 200,000 miles, also manifested the Chaos Embryo.

The two are one, and both are influenced by the pure light of primordial origin, and grow proportionally with their innate roots.

……

Just as Lei Ze was increasing his innate strength, the external disasters to the creatures of the Lich and Warlock races were still continuing.

However, as quasi-saints began to emerge from the two races of warlocks and liches and took action against the intelligent creatures that appeared in the long river of fate, the downward trend began to be truly stopped.

It began to get into a stalemate.

Although intelligent creatures are being killed quickly every moment, countless intelligent creatures will continue to appear in the long river of fate.

As if it never ends.

However, as time goes by, the calamity energy representing the external disasters for the creatures of the two races, the Lich, is steadily disappearing.

And in this state, tens of thousands of years have passed without anyone noticing.

……

Within the True Dragon Dao Realm.

The chaotic primordial fetus that enveloped Lei Ze suddenly disappeared.

His expression was leisurely.

Sensing his own innate god and demon that had finally reached the ultimate level of innate god and demon, the innate god and demon original body that was 9.6 million miles away.

And the forty-eight represent the root dragon bones of the innate heels.

An ultimate meaning is revealed.

In the dark, Lei Ze knew clearly that the ultimate level of innate gods and demons was the ultimate that could be reached in the ancient world.

The supreme innate gods and demons are not allowed to exist in the ancient world.

This is much stricter than the restrictions of Hongjun Immortal Way and even Pangu Divine Way.

……

When practicing the Hongjun Immortal Dao, only when one is able to condense a group of Hunyuan Wuji Qingyun and reach the seventh step of quasi-sainthood, will the prehistoric world be visited by endless disasters.

As for those who practice Pangu Shinto, only when they reach the fourth step toward becoming a quasi-saint and the first transformation of their true body as a god or demon, will the ancient world begin to send down various disasters to stop them.

However, the following of this innate god or demon can only reach a maximum of 9.6 million miles, which is the limit of the following of this innate god or demon.

Pangu Heavenly Dao does not allow the emergence of any existence that can surpass the ultimate innate gods and demons in this ancient world.

If this limit is exceeded, the ancient world will immediately bring down endless disasters to stop it.

Moreover, it starts directly with the Hunyuan Tribulation, which continues until death, with no tolerance at all.

No innate treasure can be isolated at all.

……

As for these differences, Lei Ze knew the general reasons behind them in his mind.

The innate gods and demons, who are born with innate nature, have innate roots, and are the innate eternal true spirits, are the only two innate gods and demons that are not in the prehistoric world and are not under the control of Pangu Heavenly Dao.

Practicing the Hongjun Immortal Dao can transform the innate eternal true spirit into the innate primordial spirit, which is equivalent to the innate gods and demons to a certain extent, and further binds them with the prehistoric world.

This is also the reason why the prehistoric world has a high tolerance for Hongjun's immortal way, and is able to reach the sixth step of quasi-sainthood. Only when one achieves the seventh step of quasi-sainthood will the prehistoric world be met with endless disasters.

Although the conditions for practicing Pangu's way are harsh, because of Pangu's favor, one can achieve the true body of a god or demon in the ancient world.

As for the innate gods and demons, Pangu Heavenly Dao does not allow the emergence of innate gods and demons of the highest level. One of the reasons is that they are not under the control of the prehistoric world.

However, Lei Ze knew that this was only a small part of the reason why Pangu's Heavenly Dao did not allow it.

Another major reason is that if a supreme innate god or demon appears, then his status may be equal to that of the current prehistoric world.

Completely occupying a top-level avenue, completely beyond the limitations of the prehistoric world.

The Great Way is immortal, and the innate gods and demons are immortal.

……

If he is like Lei Ze now, achieving the supreme god or demon, the origin of the Tao is one, condensing into the true body of the supreme god or demon.

However, if they were killed by certain beings, even if they could still connect through the Great Dao and revive in the distant future, they would no longer continue to control the origin of the Great Dao.

If they fall again, they might truly fall completely.

……

But if Lei Ze possesses the innate divine and demonic background of the highest level.

Then even if it falls billions of times, after it is revived, it will continue to control the origin of the Dao.

The true Tao is indestructible and will never be destroyed.

In addition, the authority to control that avenue lies above Pangu Heavenly Dao in the prehistoric world.

Theoretically speaking, a supreme god or demon with the support of a supreme innate god or demon has the possibility of controlling the avenue and escaping from the prehistoric world.

This caused the ancient world to be fundamentally damaged.

These reasons are also the fundamental reason why the prehistoric world and Pangu Heavenly Dao do not allow the birth of supreme innate gods and demons.

……

Thoughts arise and disappear, and Lei Ze calms his mind.

After achieving the ultimate level of innate gods and demons, the concentrated perception began to completely integrate with the innate roots and forty-eight root dragon bones, forming the origin of the great way of destruction.

In just a few short breaths, the forty-eight sources of destruction were completely integrated with the innate roots.

This also means that Lei Zeqi, on the basis of his original status as the supreme god and devil of time, has also achieved the supreme god and devil of destruction.

The condensed true body of the supreme god and devil, and even the infinite Daluo Yuanshen of Hongjun Xiandao, began to be affected in the dark, and underwent subtle sublimation and transformation.

In response to this, Lei Ze suppressed and eliminated the breakthrough phenomenon and then fell into a deep sleep.

Savor this beginning of subtle transformation.

……

Time flies like an arrow, and time flies like an arrow.

In a blink of an eye, tens of thousands of years had passed. At this time, the calamity started by the two races of wizards and liches had lasted for more than an epoch.

But they have all survived the external disaster.

They all met with fatal disaster.

……

The ancient world controlled and ruled by the wizards and liches was in turmoil, and all kinds of natural and natural disasters that could be fatal to the Three-Flower Golden Immortals and lower-level gods and demons appeared.

And this time.

More than one Yuan Hui had passed since the last time Lei Ze used the sacred method of Hunyuan [Tribulation] to bring calamity to both the wizard and the lich races.

And sensing this time, sensing the Hunyuan Holy Law [Tribulation], it can be used against the Lich and Wizard races once again.

Lei Ze woke up from his deep sleep.

……

There is a time interval in the frequency of use, which is also an unavoidable limitation of the [Jie] Hunyuan Holy Method.

[Tribulation] The sacred method of Hunyuan, after it is used once on a certain living being, or a certain force with the same destiny.

It requires an interval of one Yuanhui time.

Cannot be used continuously.

This is also the reason why Lei Ze did not continue after bringing a calamity to each of the two tribes.

Lei Ze was not dissatisfied with this.

After all, if he could bring down calamities continuously, it meant that if he could accumulate enough of the twelve-grade calamity flowers representing the Hunyuan calamities, then relying on the Hunyuan Sacred Law [Calamity], he could directly defeat the Hunyuan Supreme Saint.

Dozens or even hundreds of Hunyuan calamities are coming, and even the most holy Hunyuan may fall.

If that were the case, then this [Tribulation] Hunyuan Holy Method might not be of its current level.

……

Sensing the [Tribulation] Hunyuan Holy Law, he can use it again against the two races of wizards and liches.

Lei Ze felt calm.

Two tenth-grade calamity flowers appeared.

Immediately following, and generally before a multi-session period of time.

The seventy-seven and forty-nine Chaos Tribulation Stele appeared.

Inside the Twelve-Rank Black Lotus of Destruction, an extremely high-grade innate spiritual treasure, there are also eighteen lotus seeds of calamity that appear.

Just like a multi-temporal period of time ago, an even more severe calamity began to befall the two races of warlocks and liches.

This time, Lei Ze did not wait for the two ultimate disasters.

After integrating the two tenth-grade calamity flowers into the calamity energy of the two clans, it exploded immediately.

This caused the power of this fatal calamity for the two races of wizards and liches to increase significantly.

The power of all kinds of natural disasters was raised to a higher level out of thin air, making it so that the natural disasters that were originally only able to harm Five Qi Golden Immortals/mid-level gods and demons were able to do so.

Directly facing the Five Qi Golden Immortals/Middle-level gods and demons, it becomes fatally dangerous.

Can harm Taiyi Daluo/higher gods and demons.

……

This natural disaster, whose power grew out of nowhere, caused heavy losses to both the wizards and the lich races in just a short moment.

Many Three-Flower Golden Immortals/lower-level gods and demons, and even Five-Energy Golden Immortals/middle-level gods and demons, directly perished under this calamity of heaven and earth with increasing power.

As for the two races of creatures, the wizards and liches, below the Golden Immortals/Gods and Demons, countless of them died.

Affected by this, even the will of the two races, the Lich and the Wizard, which had already been fully nurtured and were nurturing their own clan's destiny, declined slightly.

The vast and boundless will of the witch clan.

The demon race's will to unify all things.

All of them weakened slightly.

……

As for his attack on the lich and the wizard again, the intensity of their life-threatening disaster increased, resulting in the deaths of countless creatures of the two tribes.

Lei Ze felt calm.

The little mercy in his heart is now only for the dragon clan, not for the two clans of wizards and liches.

As long as the saint does not die, thieves will not stop.

Since the Longhan killing calamity in the previous era, the three tribes of dragon, phoenix and unicorn, including all the innate creatures of the ancient times, were almost completely exterminated.

Lei Ze knew that the biggest thief in the prehistoric world today was Pangu Tiandao, who wanted the prehistoric world to prosper.

As long as the prehistoric world can prosper, for Pangu Tiandao, there is no prehistoric creature that cannot be sacrificed.

Only if Lei Zeqi tries his best and achieves the Supreme Sage of Hunyuan can he become the chess player of Honghuang and avoid this.

Even if it means stepping on an endless sea of ​​corpses and blood, I will do it at all costs.

……

Above the demon clan’s heaven.

Several quasi-saints felt a little relieved as they sensed the calamity that had suddenly appeared again and was even more serious.

"It seems that this is probably a change in the calamity that lasted for the duration of the Sanyuan Meeting."

"If it is correct, I am afraid that in the next epoch, when the inner calamity of the Great Dao comes, this calamity will also suddenly appear."

The Demon Emperor Di Jun's expression contained a hint of relief.

After all, if there are rules to follow, you can prepare in advance and minimize the losses caused by disasters.

"Just look at the rate at which this catastrophe is increasing. In the next epoch, when the inner catastrophe of the Great Dao comes, I'm afraid that the power of the catastrophe will be close to the extreme of a quasi-saint."

……

(End of this chapter)