Chapter 145 144. I can give my throne to anyone I want (Part )

Asura God, one of the five great gods in the divine world.

The peak performance can cut the existence of the Dragon God with one sword.

His true strength is far beyond what Seagod Tang San could imagine.

In the mind of Seagod Tang San, the Five God Kings refer to five powerful gods who can crush any first-level god; in fact, his understanding is correct, it is no more difficult for the Five God Kings to crush a first-level god than for an ordinary person to step on an ant to death, but he overlooked the difference between crushing and crushing: a ten-pound iron block can crush an ant to death, but a person who can lift the iron block can also crush the ant to death; Tang San, who majored in Seagod, obtained the position of Shura God, and was the first god with two positions in the history of God Realm, but how could he possibly compete with Shura God, the founder?
Blind self-confidence made Seagod Tang San believe that Shura God was an easy person to talk to, and what's more, the Shura God in the God Realm where he was located chose him, proving that no one was more suitable for the position of Shura God than him. Therefore, the Shura God in the God Realm where he was now located should also hand over the position of Shura God to him for disposal. No matter what, he should not support Angel God and Rakshasa God!

This is a typical Pu Xin man.

Normal and confident.

In fact, let alone Sea God Tang San, even if it was Ye Qingcang, a serious Divine Examiner, who asked Shura God to choose between the Divine Examiner and his wife, Shura God would definitely choose Rakshasa God and Angel God. Ye Qingcang knew this from the beginning, and if it were him, he would make the same choice.

If this is not enough evidence, then you might as well take a look at Tang Chen: this divine examiner who relied on his own strength and made it all the way to the last step without any shortcuts. He was the unlucky guy who got angry at Rakshasa God because Asura God went behind Rakshasa God's back to play with Angel God. Even though Asura God knew the details in the end, he did not give Tang Chen an explanation, and did not even punish Rakshasa God. He just gave Tang Chen a verbal warning, which was not very effective!

The difference in treatment is so obvious?
Therefore, in the final analysis, Asura God is just a human.

As a human being, you have seven emotions and six desires.

As human beings, we are biased.

Not to mention that he did something wrong and owed his wife, even if he did nothing wrong, he would not abandon his wife for a divine examiner who dared to argue with him, so Sea God Tang San would fail from the beginning, which was what Ye Qingcang expected!
The reason why Shura God dared to overturn the table was because of his strength.

The Sea God Tang San overturned the table because of his connections.

Relationships and strength each have their own advantages and disadvantages: the advantage of relationships is checks and balances. Ye Qingcang can make some people hesitate to act rashly by just placing a piece on the chessboard. Soldier against soldier, general against general, the soft knife kills people not only silently, but also painfully. The advantage of strength is to sweep across the board. Even if it hurts terribly, even if it is silent, a soft knife is still a soft knife after all. Maybe I can't defeat you within the rules of the chessboard, but I can pick up the chessboard and smash your head.

So, Seagod Tang San was in trouble.

Even if his level was equal to that of the Shura God, even if his main godly position was the Shura lineage, the Shura God would be able to see his shortcomings at a glance, and it would still be impossible for him to defeat the current Shura God.

The Asura God dares to overturn the table.

Does he dare?
Seagod Tang San doesn't dare!

God King Tang San dares, but Sea God Tang San really doesn’t dare!

However, Seagod Tang San was scared and shut up by Asura God's questioning of the family tree. Xiao Wu, who was the Asura scabbard, was unwilling to do so and frowned, "Lord Asura, my Tang San also had good intentions. No one can predict what will happen in hundreds, thousands, or even millions of years. Even if my Tang San became a god at level 100 at that time and killed Rakshasa God, it would be a violation of the laws of the God Realm. But I want to ask you, if Rakshasa God didn't interfere with Qianxunji, Qianxunji wouldn't have violated his apprentice Bibi Dong, and Bibi Dong wouldn't have become Rakshasa God. At that time, Qianxunji was still the Pope of the Spirit Hall. Does this count as interfering in the human world?"

After that, he further asked, "Instead of holding those who caused harm accountable, you focus on the faults of us victims and pick on us severely. Is this your justice?"

The Rakshasa suddenly fell silent.

The corner of the angel god's eye also twitched slightly.

One day in the divine world, one year in the human world.

At that time, she was having sex with Asura God. When she found out that Qianxunji had violated Bibi Dong, Bibi Dong had already given birth to Qian Renxue. Although she was angry that she and Rakshasa God were doing these things behind her back, she also knew that the responsibility for this matter could not be put entirely on Qianxunji. As Rakshasa God who was in charge of all the sins and desires in the world, it would be easy for him to seduce a second-level god. Even if Qianxunji was a descendant of the Angel God and a descendant of her uncle's generation, he would not be able to withstand the seduce of Rakshasa God. This was also the reason why she stopped Qian Daoliu.

But now, we two women are standing on the same front, both on the side of God Shura. I admit that I have done things that are sorry to you, and this is also related to your inability to satisfy God Shura. But I just want to ask, can you clean up the mess behind you and stop causing trouble for everyone?

Do you know how big the pot of Xiao Wukou on the Shura scabbard is?
They did violate the rules of the divine world.

But you were the first to violate the rules of the divine world.

It's like forcing you into the water and making it difficult for Shura.

Because no matter how you punish others, you will be committing an even more serious crime!
Suppose they were sentenced to one year in solitary confinement.

You will be sentenced to two years of solitary confinement.

Suppose they were sentenced to exile.

You will be beheaded immediately.

You're fucking poisonous, aren't you? I know you like to play with love, hate, and vengeance, and like to peek at the screen. You can even take away Shura's Divine Examiner as a toy, and there's no punishment for playing with him. But you can play, but you can't create trouble just for the sake of momentary fun!

but!

God Shura has never had a favorable game in his life!

Isn’t it just that the wind suddenly goes against you?

Isn't it just using the rules of the God Realm to fight back against me?
When I was fighting the Dragon God with Destruction, Life, Goodness and Evil, your little rabbit's ancestor was not even born yet!
With a slap, he slapped the table!

Think about it and avoid the important issues!

It was clear that he was not going to listen to reason: "Who are you? What's my status? When is it your turn to speak here... Not to mention that you are just a scabbard. What is a scabbard? A scabbard is a thing. The moment your soul bore the Asura Sword, it was tampered with by the Asura God over there. It is just a thing. Don't even question me. Even if you question any of the gods here, you don't have the qualifications to open your mouth!"

You attack my morals?
Very well, then I will attack your identity!

Only humans are qualified to talk about morality with others!

After that, without waiting for Xiao Wu to react, Asura God continued to attack, especially after seeing the approving looks from Rakshasa God and Angel God, he attacked even harder. An idea even emerged in his mind: using external conflicts to ease internal pressure seems to be a good way. It is better to have a turmoil outside than to have unrest inside. So, he turned up the intensity again: "Don't tell me about history. If you want to talk about history, it means that you admit that we have the same origin as you, and I have the right to take back my throne. If you don't admit this history, then the Rakshasa God you identified as the culprit is the Rakshasa God on your side, and has nothing to do with this side!"

It must be said that he is worthy of being the Asura God.

He can slay the dragon god with his sword.

The sword can then be pointed at the core.

Want to convict Rakshasa?
sure!
If you admit that we are of the same origin, I will take back your throne as God. Then I will say: As a sea god, what qualifications do you have to question me, the King of Gods?

Who in the hall can file a lawsuit against me?
If you don't want to lose your position as a god, just shut up and don't blame me for the bad things my wife has done. Although I married a troublesome wife, I am the one who disciplines her and you have no right to point fingers. If you don't accept it, let's fight!
(End of this chapter)