Chapter 79 Four "Lotus" Devices [Seeking monthly tickets, investment]

It is really unbelievable that the seventh young master of the Li family, a cultivator in the sea of ​​suffering, the trash among trash, can actually obtain the top three-star reward, the legendary great saint weapon refined by the Nine Heavens Ziwei Jade.

This hatred is too deep.

The hatred between the two is as deep as the sea.

It was this kid who was jealous that Jiang Ming was more handsome than him, jealous that Jiang Ming's wife, Fairy Yanxia, ​​was beautiful and gentle, and jealous that Jiang Ming was more talented than him.

This bastard asked a few old losers from his Li family who had originally worshipped in Yanxia Dongtian, the old and middle-aged Kuhai monks, to pay a price and buy a special medicine powder from a Mingquan monk, which was used to harm Jiang Ming and Lingzhi. The powder was colorless, odorless, and traceless, and had a very good effect.

Therefore, Jiang Ming also burned the master of the elder who provided the medicine, an old monster from Shenqiao who was about to die.

Anyway, Honglian Yehuo admired him very much and felt that he was not a good person.

Facts have proved that he did make great efforts and was one of the culprits. He obtained a thousand-year-old ginseng from the Li family's collection, which extended his life for two years, and then he harmed Jiang Ming and Ganoderma lucidum.

He actually gave me the medicine.

"Congratulations to the host for defeating the culprit who provided the drug to the enemy. He received a three-star reward of half a square of white jade iron. It has been automatically stored in the host's sea of ​​suffering."

This is also a reward for a deep hatred. This old guy deserves to die, but he will not die a good death.

Jiang Ming's mind moved, and he took out the golden paper page of the Taoist scripture and looked into the Dantian wheel sea. There was a small purple tower floating in his sea of ​​suffering, flowing with purple mist and shining brightly, like a purple imperial star shining everywhere. The Taoist principles belonging to the Great Sage naturally began to affect Jiang Ming's fate.

Seventy-five percent!
Seventy-five percent of them were suppressed.

Jiang Ming was extremely surprised, and at the same time he was glad. Sure enough, his original speculation was correct. His fate was doomed to fail, and it would not be easily suppressed by the legendary holy weapon.

So, this little page of golden paper is really special.

The more unusual it was, the more Jiang Ming felt like he had robbed Pang Bo and Ye Fan of their things.

In his three lives, he has always been upright. Even though he was trapped by love and confused in his previous life, and became a demon with an instant thought, he still insisted that he was a person with principles and bottom line.

Now, with the golden pages of Taoist scriptures and the legendary holy weapon Ziwei Pagoda, he can suppress his unlucky fate.

However, the more severe the suppression, the more severe the backlash.

It is better to block than to open up!

It would be better to have a quasi-imperial weapon, or even an imperial weapon.

Quasi-imperial soldiers, the imperial laws are incomplete and not enough to suppress.

He still had to intercept the Heaven-Swallowing Demon Cover that Duan De got later.

He also wanted to take back something that belonged to his ancestors, the Fire God Furnace.

"Buzz!"

At this moment, the vision of the Lightning Ancestral Witch in Jiang Ming's sea of ​​suffering trembled slightly, and Jiang Ming felt that the calamity of breaking through the middle stage of the Golden Core had arrived.

This is good, as I can use it to refine some more thunder liquid to make wine.

When Jiang Ming's figure was submerged in the sea of ​​thunder, a bright red snake-shaped lightning appeared on his body. He took out the wine-making gourd he had casually refined, and began to collect thunder again, temper the thunder liquid, and started to make wine.

----

After the news spread, everything that happened in Qingfeng Town naturally spread, but no one cared.

All the people I cared about are dead.

Ye Fan was extremely excited. He planned to live in seclusion around Qingfeng Town for a while to practice martial arts. However, unexpectedly, he found an ancient cave. Not only did he get a source, he also got an ancient animal skin scroll, which recorded some experience of practice. This was a legacy of the Taoist monks.

In the original plot, this opportunity was taken away by the Li family, the elder of Yanxia Dongtian, and the Wang family in the town.

The result was that Ye Fan was a very lucky guy, and he found this place just by looking for a place to retreat.

Jiang Ming was also in seclusion, right in front of Qingfeng Town.

Currently, with the Purple Star Holy Pagoda and the Golden Pages of the Taoist Scriptures suppressing his fate, he can be closer to Qingfeng Town.

I estimate that in the next few days, people from the Jiang family will come looking for us.

If he remembered correctly, the person leading the team should be Jiang Yifei.

Jiang Yifei, openly known as the Jiang family's divine body.

In fact, he was a return of his ancestral bloodline, and no one knew that he looked 80% similar to Emperor Hengyu. He was once hidden by the Jiang family, who did not want him to reveal his identity and even gave him the title of a divine body.

Later, the Jiang family suddenly discovered that it was just a false alarm. Except for some old antiques in the Jiang family who had seen the appearance of Emperor Hengyu through the Hengyu furnace, no outsiders would know about this.

Therefore, Jiang Yifei began to represent the younger generation of the Jiang family openly and openly, and now, in a small place like Qingfeng Town, it was Jiang Yifei who led the team, which was enough to represent the sincerity he wanted to express.

At this time, Jiang Yifei had obviously broken through the Four Extremes Secret Realm.

Half an hour later!
It is so easy to overcome the tribulation, so I started practicing for a while.

Outside Qingfeng Town, on a mountain five miles away, Jiang Ming’s body was filled with surging purple energy, his magic skills were performing continuously, auspicious colors descended from the sky, a magical spring gushed out from the ground, and golden lotuses grew in the void.

Fortunately, there were eighteen small flags suspended in all directions around, blocking the secrets and the aura.

On the ordinary mountain where Jiang Ming practiced,
On the originally dry ground, wild flowers quickly took root, sprouted, and bloomed, and small grasses sprouted and grew, lush and green.

In Jiang Ming's sea of ​​suffering, the sound of Tao and Zen chanting were incredible. This divine body itself contained the imprint of the Great Dao and was the darling of the Great Dao.

There are many wonderful things in heaven and earth, and endless gates to the Lotus Sutra.

The mysterious things are coming one after another, and the great way is famous and glorious.

The sea of ​​suffering is boundless!

It represents the sea of ​​suffering in the Dantian, which will erode the life wheel bit by bit and consume the original essence of the human body bit by bit as time goes by.

In Jiang Ming's sea of ​​suffering, the Tao is intertwined, and there are forty-nine "divine patterns" interwoven together.

For the Zhatian monks, when they open up the Sea of ​​Bitterness, they can condense "divine rune" chains. According to their own understanding of the Tao, they can condense different numbers of divine rune chains, some are one, some are three or two, and some are more than ten.

Each "divine pattern" is like a chain of rules, lingering above Jiang Ming's purple sea of ​​suffering. This is the embodiment of the "Tao pattern" condensed from the essence of life and one's own understanding of the Tao in the process of opening up the sea of ​​suffering.

The more Dao patterns one has, the more potential and talent one has, which is beyond doubt.

For example, when Jiang Ming was practicing the Yaoguang Sutra, he condensed twenty-four divine pattern chains.

Now, there are twenty-five more divine pattern chains.

The "divine pattern" chain can not only be used for attack, but also serves as the basis for the only weapon mentioned in the Taoist scriptures.

A normal cultivator can use the divine pattern chain he has cultivated to make various weapons, from the most common flying swords and ropes to complex umbrellas, pipa, bells, and drums.

Of course, when refining your own weapon, it still depends on your own potential. You can refine any weapon, but you must do it within your ability.

However, it does not mean that the "sword" weapon is necessarily weaker than the "trip" weapon.

For example, the Immortal Emperor’s weapon is a knife. Who dares to say that he is weak?

For example, Changsheng Tianzun, one of the Nine Heavenly Lords, is the creator of the secret of the character "zhe" and possesses the ultimate weapon, the Changsheng Sword.

Who dares to say that he is weak? He is one of the founders of the Nine Secrets.

The Nine Secrets have been verified over the ages, and have witnessed the truth and proven their value in practice.

In addition, the Taoist scriptures record that one weapon can break all methods, and it emphasizes the elite troops route.

In fact, the cultivators can refine multiple weapons according to the number of divine rune chains they have cultivated. Usually, the Sea of ​​Bitterness, the Fountain of Life, the Divine Bridge, and the Other Shore can each refine a weapon.

In addition, if a Zhatian monk controls weapons refined by others, he can imprint divine patterns on them and control them.

The best way is to choose a spiritual treasure refined by ancestors as a weapon. The cultivator can also choose a similar weapon as a weapon. In this way, during the cultivation process, not only can they better participate in the formation patterns on the ancestors' weapons, but they can also have better control when attacking.

Especially in the ancient family, the only tool that Ji Haoyue chose to practice with since he was a child was a "mirror"-like tool.

As for what Jiang Ming would choose as his only weapon, he had already decided: it was "lotus".

His lotus is different from the Green Emperor's lotus.

Moreover, he had thought it through. Since there were four realms and four kinds of lotus could be sacrificed and refined, there was no need for him to be so rigid.

He can sacrifice four lotuses and then fuse them later!

Let’s start with the Red Lotus of Karma!

Anyway, he has already obtained the Heaven and Earth Fire such as the Red Lotus Karma Fire, so when he is refining the only weapon, he will definitely get twice the result with half the effort.

For the four "lotus" instruments he wanted to sacrifice, he chose to refer to.

The white lotus of purification, the golden lotus of merit, the red lotus of karma and the black lotus of destruction.

With four lotuses protecting him and his natal sword in hand, Jiang Ming was confident that he had taken the first step towards becoming invincible.

(End of this chapter)