Chapter 99 Emperor Jin Tian!
"You throw the problem to me again..."

With a sigh, Zhao Si, as the external brain, began to analyze seriously:
The witch clan and the human clan are both similar and different. As the human clan is the genuine "superior to the demon", the principle behind this is still a mystery. Who knows why an acquired race can be loved by heaven right after birth?
I'm afraid only the Six Saints can answer this question, but unfortunately the Six Saints can't tell it at all. At the level of the Heavenly Dao, this secret is more taboo than directly opening the Dharma Eye to see the merits...

Although the Wu clan is also described as "higher than the demons", their nobility is based on facts:
Pangu's essence and blood were directly transformed into children, who were basically equivalent to the biological children of the God of Creation. Not only could they summon the "Pangu Dharmakaya", they also possessed Pangu's exclusive divine power of "breaking all laws with one force". Twelve regular quasi-saints simply combined together and were able to knock out a peak quasi-saint with one punch, leaving everyone in Heaven without any chance of fighting back.

This is totally not normal!

What’s even more exaggerated is that Di Jiang could actually call Tian Dao with the Hongmeng Purple Qi and ask for inheritance... and Tian Dao didn’t object!
It is precisely because of this series of intimidating privileges that the Twelve Ancestral Witches have always been so arrogant, thinking that they are the best in the world and that they are born to be superior to others.

Only Hou Tu is very clear-headed and not so extreme, but she also has some such habits to some extent.

Because this is a fact, a fact that everyone has to admit. Compared with all spirits, the witch clan seems to be more noble...

This is the root cause of Dijiang's dissatisfaction. Even if Jin Bing, one of the Six Saints, can kill him with the saint's treasure, he will not accept it!

"So, if Jin Bing doesn't want to brutally suppress Dijiang, he must overturn his theory of succession."

In simple terms, it is necessary to prove that Dijiang's father is not Pangu:

You said Pangu is your father, then you have to ask Pangu to issue a certificate to prove that he is your father...

"Why does it sound so outrageous..."

Zhao Si scratched his head. The more he thought about it, the more he felt that he was not right. He was like a housekeeper who maliciously seized the master's property and insisted on proving that the young master was not the master's biological son...

"wrong!"

Zhao Si, who almost fell into a logical trap, quickly shook his head to free himself from the sophistry:
"The core of this question is not to prove that Dijiang is not Pangu's son, but to prove that even if he is really Pangu's son, he has no right of inheritance!"

So in this case, we need to analyze what "inheritance rights" are:

"It seems natural for children to inherit their parents' estate, but in fact, it is not natural at all..."

In essence, all material things in the world have no owner, and all claims of possession are merely unilateral and forced claims.

For example: You say this dollar is yours, then I can also say that this money is mine, but who does it belong to?

This usually requires a fight, and whoever wins owns it. In essence, ownership is determined by force!
This sounds very counterintuitive, and there's a kind of bandit logic in it, but... it's indeed the truth.

However, if the ownership of all material things has to be distinguished by constant fighting, then there is no point in living as we will just be fighting all day long!
So laws came into being, and the law stipulates who the money belongs to.

But to be frank, the law also uses absolute force to safeguard its authority. It is also a kind of "unilateral declaration". If even the force behind the law cannot defeat the other party, then the law is useless...

The right of inheritance is itself a legal redefinition of the ownership of paternal property.

Theoretically speaking, the will of children is not a continuation of the will of their parents, and father and son are two completely different and independent individuals!
The reason why the law recognizes and protects children's inheritance rights to their parents' estate is only to maintain social stability and ensure social order. There is no element of "natural justice and moral principles".

"The prehistoric world is just like the real world. There is no natural right of succession. The only right of succession in the prehistoric world is recognized and guaranteed by the Heavenly Court with its Heavenly Laws."

"However, will Di Jun admit that Hong Huang is the Twelve Ancestral Witches? Will Jin Bing admit it?"

The answer is: admit it!
"As for the Heavenly Dao, He has never personally acknowledged that the Great Desolation belongs to the Twelve Ancestral Witches. When Di Jiang called to ask for the inheritance, He did not acquiesce, but rather said it was dispensable and had nothing to do with me."

Apart from the obvious "special feelings" shown towards the human race, Heaven is an eternal will that is high above. Its existence is equivalent to its non-existence. After all, "Heaven and Earth have no benevolence and treat all things as straw dogs."

Wu clan? Can they be compared with the human race?
The witch clan is clamoring for inheritance, but have they considered the attitude of the human race?
Rather than saying that Tian Dao is the steward of the Wu Clan, it is better to say that He is the steward of the human race. In His eyes, it seems that the human race is closer to Pangu's orthodoxy than the Wu Clan...

Moreover, the fact that Heavenly Dao does not object does not mean that the six saints with double red sticks do not object. In a sense, the extension of Heavenly Dao’s will in terms of “living beings” is the Six Saints, and the Six Saints are Heavenly Dao with their own emotions!
Therefore, the choice of the Six Saints on behalf of the Heavenly Dao is His own choice.

Faced with the threat to the safety of the Great World, the choice of the Heavenly Dao (Six Saints) is:
Cut off his head and use it as a sacrifice for your enthronement!
Then, the truth is clear...

Zhao Si clapped his hands and said in a deep voice:
"Tell him that there is no natural law of succession between father and son in this world. All inheritance relationships are determined by absolute force."

"There is only one absolute force in the prehistoric world, and that is Heaven. Heaven chose the Six Saints, and the Six Saints chose me, so I... choose the collective interests of all the spirits in the prehistoric world!"

“In front of the lives of all spirits, let alone Pangu’s children, even if Pangu himself is resurrected, he will still have to die!”

"I naturally respect Pangu's saintly virtue of creating the world, but if Pangu's descendants want to use this as a basis, and use the words of inheritance to create suffering on the heads of all living beings, then I, Zhao Si (Jin Bing), will never acknowledge it!"

[Ding! Facing Dijiang's unwilling roar, you choose (Nothing in the world has a permanent ownership. The one who is qualified to decide the ownership of the prehistoric world is never the so-called descendants of Pangu, but the most powerful force.)
(Now, the most powerful military force stands with the real spirits living on this land. So when Pangu's descendants choose to be enemies with all the spirits, he will be nothing in all legal terms.)
(All spirits naturally respect Pangu's kindness, but if repaying this kindness requires life, then please forgive all living beings for refusing to repay it. There is no kindness that cannot be repaid, and there is no kindness that needs to be repaid with everyone's life. If there is, it is unjust.)
(There is only one kind of justice and law in the world, and there is only one thing that can override all things, and that is life. Life comes first!)

(When the descendants of the Creator God want to use "inheritance" as a legal principle to enslave or even sacrifice all living beings, then all living beings have the right to smash his dog head!)

(There is no slavery that is taken for granted, nor is there any occupation that is not in accordance with the laws of heaven and earth. The oppressed stand up!)]

[You seriously explained his injustice to Dijiang, but Dijiang was dismissive: "Don't you think you are right just because you have the bigger fist?"]

[You did not object, but took out the Qingping Sword and said slowly: "You are right... So you should listen to me now, before you have the strength to match that of a saint."]

[“I thought you had some brilliant theory!” Di Jiang laughed. ] [“Strength is the highest theory, whether we admit it or not.”]

[You said calmly, looking at Dijiang as if you were looking at a dead person...]

[Di Jiang suddenly asked with a smile: "As descendants of Father God Pangu, don't we deserve special treatment compared to you maggots?"]

[“Not worthy.”]

[You said slowly: "Because none of you are maggots. You are just creatures transformed from Pangu's blood, and all living beings are also transformed from Pangu. You are essentially equal."]

[“Equality? Haha!”]

【Emperor Jiang was overjoyed: "Since we are all equal, why are all the merits of the creation of the world given by the Heavenly Dao in the hands of the Three Pure Ones?"】

[“Since they are equal, why is it that among the Three Pure Ones, only Taiqing has so much merit that it can be gathered into the Xuanhuang Pagoda?”]

[“Since we are all equal, then why do we, the Wu clan, not incur karma for killing?”]

【Dijiang throws out one question after another, and you can only remain silent. 】

[“Since I was born, Heaven has been using its various actions to teach me invisibly: All spirits are not equal!”]

[“If that’s the case, then why can’t I take this path? Am I wrong? The Heavenly Dao also did it, so is He also wrong? Little Jiaolong, the equality between you and Di Jun makes me laugh!”]

[He is going to die anyway, so the dying man speaks kindly. Di Jiang smiled and confided his true feelings. He grew up in an unequal education environment, so why should he pursue equality?]

[“Yes, Heaven is also wrong.”]

[You said something that shocked the world, calmly speaking to him. Di Jiang, who was still talking about the past, was startled and his big eyes revealed an even greater look of shock.]

[“You…are quite extreme…”]

“I don’t think it’s extreme enough.”

[Your shocking words frightened the fearless Emperor Jiang so much that he immediately ran away from you, hiding in Buzhou Mountain and carefully observing you, fearing that he would be caught in the crossfire.]

[But time passed by, and the expected Purple Sky Divine Thunder did not arrive...]

[You ignored Dijiang's strange look and just spoke loudly.]

[“Heaven and earth are not benevolent, and treat all things as straw dogs. If the way of heaven is partial, then the way of heaven is wrong!”]

[After that, you made up your mind and rushed towards the hopeless Dijiang with your sword in hand.]

[Sword flashes, heads fall!]

……

[In the 374th year of the Demonic Calendar, the 2nd period of the 6th year of the Yuan Dynasty, the Equal Heavenly Court first took the Buzhou Mountain, then broke the Zhoutian Star Array, shot and killed the ruling Sun Star Lord of the Heavenly Court, and eradicated the evil traitors! ]

[It was luck that invaded the Thirty-Three Heavens and rescued the Heavenly Emperor, the Eastern Emperor, the Demon Master and other peak quasi-saints who were imprisoned by the treacherous Sun! ]

[It was fate. The Demon King brought the six sacred treasures to fight against the Dijiang Zuwu who wanted to destroy all living things. He cut off his head with the Qingping Sword and saved the ancient world! ]

[It is fate. The Emperor of Heaven feels grateful for the Demon King’s saving the world, so he abdicates the throne to the Demon King.]

【I will not follow.】

【Chan again.】

【I will not follow.】

[Zen again…]

[After declining it three times, he finally had no choice but to accept it. He built his capital in the Thirty-Three Heavens and ascended the throne of Heaven in the Lingxiao Palace, becoming the "Golden Heavenly Emperor"! ]

[The Emperor of Heaven ascends the throne, the whole universe bows down to him, the four seas pay homage to him, and all spirits come to congratulate him! ]

[It is destiny that the Emperor Jin Tian bestowed the title of Duke of Tanggu on the late emperor, and his wife, children and grandchildren were all given titles and honors...]

[In the next period, "reincarnation" will be established, and Hou Tu will be the master. Hou Tu will be named "the emperor of the earth who follows the example of heaven" to control reincarnation and plan the afterlife for all spirits in the ancient world. Her merits are immeasurable! ]

[In another period of fortune, Emperor Jin Tian travels to the East China Sea to look for his parents and brothers...]

……

(End of this chapter)